Maddox had a spirited
and extroverted personality and strong political opinions that fostered his love
for debate. He wore dark suits, had black hair, a military-style moustache and large
glasses.
Maddox was a founding
member of the Surrealist Art Movement in Birmingham and always remained loyal to
the movement, as he believed it the most revolutionary art movement of all. He was
introduced to Surrealism in 1935, when he read a book in the Birmingham City Library,
consequently abandoning his previously realistic, naturalistic and traditional perspective
style. He also met John and Robert Melville, two leaders of the avant-garde in Birmingham,
who were already experimenting with Surrealism at the time and taught Maddox about
the art movement.
In 1935 Maddox, together
with John Melville, created the Birmingham Surrealist group. Soon Maddox’s house
became a safe haven for creatives and intellectuals, placing him at the center of
pertinent debates and stimulating conversations.
British Surrealism
was divided into two camps: the London Surrealists, and the Birmingham Surrealists.
The London Surrealists sought to be loosely inspired by Surrealism and did not devote
their entire practice to it.
Paul Nash was a prominent
figure in the London Surrealist circle. He organised the first International Surrealist
Exhibition, which took place in London in 1936. Leading continental European Surrealist
artists participated including André Breton, Salvador Dalí, Joan Miró and Yves Tanguy, as well as
emerging Surrealists based in Britain, such as Eileen Agar, Henry Moore, and Julian
Trevelyan. Overall, the exhibition was widely publicised and attracted around 23,000
visitors.
However, a few Birmingham
Surrealists, including Conroy Maddox, refused to show at the London exhibition,
arguing that most of the British artists chosen for the exhibition were anti-surrealists and not Surrealists. Though
Maddox refused to submit any work, he still attended the opening, where he met the
likes of Breton, Dalí and Max Ernst. In an interview with Robin Dutt, Maddox noted:
[E. L. T.] Mesens had great glee, mischievous
glee in saying, He [Conroy Maddox] refused to show, you know, and he told Dalí, and Dalí said, He’s quite
right, he’s quite right.
There are countless
interpretations of the work, which is what Maddox promoted, as he never revealed
the meaning behind his art. As Maddox said in 2001, A surrealist does not know what he is doing. Dalí didn’t know what he was
doing. I don’t know what I’m doing. Something happens and it develops, but you don’t
analyse it. By doing that you destroy a surrealist image.
Prefiguration could be depicting
five figures walking across a land, below them a body of water, or it could be depicting
five figures that are rooted into the floor and swaying back and forth with the
wind. This work furthers the viewer’s imagination and asks them to tap into their
unconscious to attach a meaning or story to this work.
The Lesson was possibly one
of Maddox’s earliest works. It has been understood that the figure sitting down
is observing his younger self. This ‘younger self’ is covering his eyes, as to not
observe the scenes taking place in the windows in front of him. There is a large
eye staring out from the top left window, hinting at the Surrealist emphasis on
the idea of looking, and constantly questioning how we observe the world around
us. Further, Surrealism is often witty and uses humour – however, to Surrealists,
humour is also a mode of ethics and a form of commentary.
Maddox dated The
Lesson 1938, although he probably painted it in 1970. Maddox’s earlier works
were more valuable than those he painted after the Second World War. Thus, through
this unclear dating, he played a game with collectors and art historians, as well
as critiqued the powerful structure of the art market.
1940 by Conroy
Maddox (1912–2005). Shown as part of Dulwich Picture Gallery’s 2020 British Surrealism
exhibition
Conroy Maddox did
not only embrace painting. Onanistic Typewriter I (1940) is a ready-made
object, a typewriter rendered useless by the applique of spikes on the keyboard.
This work was greatly influenced by Man Ray, specifically his piece Cadeau
(meaning Gift) – a flat-iron with brass
tacks glued down the centre.
The Surrealist object, which became popular in
the 1930s, used a combination of objects that challenged reason in order to push
the viewer into their creative subconscious. As André Breton noted, To aid the systematic derangement of all the
senses… it is my opinion that we must not hesitate to bewilder sensation…
In Passage de l’Opéra
(1970) Maddox draws inspiration from Giorgio de Chirico’s infamous deep-perspective
style. The elongated perspective, the indoor/outdoor room, and the open doors on
the far end of the room, all create a view that spans endlessly into the distance.
Also, the painting features bowler-hatted men, which Surrealist painter René Magritte
was notorious for depicting. In the foreground, there is a strange lion statue that
appears to be holding a drape.
The work is said to
be inspired by a novel by the Surrealist writer Louis Aragon. As Maddox noted, Aragon points out that his wanderings around
the Passage de l’Opéra were without purpose, yet he waited for something to happen,
something strange or abnormal, so as to permit him a glimpse of a new order of things.
Such experiences… were conducive to Surrealism’s attraction to the marvellous.
Later on in his career,
Maddox experimented increasingly with collage techniques that were popular amongst
Surrealist artists. Surrealists saw collage as a way to gain access to the unconscious
mind, through combining different, often juxtaposing things and creating a new entity.
In The Theorist (1948), the figure is made up of absurd combinations of different
but recognisable things. It causes the viewer to reshape reality, demonstrating
the power of the mind’s ability to make a new world out of unexpected combinations
of already existing objects.
Sigmund Freud’s ideas
on psychoanalysis were extremely influential to Surrealists. Freud believed that
dreams are coded expressions of fears and desires. The Surrealists believed that
through techniques such as collage and automatism, these fears and desires could
be expressed and would create revolutionary images.
In conclusion, as
Maddox said, So there was… maybe you might
say there was an element of the shock tactics about this, of course, but that was
quite valid because one wanted to jerk the people out of their ordinariness, this
confrontation with reality which is a bit elusive when you think of it, you know,
what is reality? The Surrealists have always questioned it.
The Surrealist art
movement asked more questions than it answered and left the viewer perplexed and
in a challenging position. Maddox was adamant about not explaining his works, forcing
the viewer to try and come to terms with the image. His works reject a rational
vision of human life, enticing viewers into using their imagination and intuition
in order to transform experience.
FURTHER READING
Barber Institute of Fine Arts, ‘Conroy Maddox and Birmingham Surrealism’,
YouTube, 2014.
Peter Davies, ‘Conroy Maddox’, Independent, 2005.
Tim Hilton, ‘Conroy Maddox’, The Guardian, 2005.
J. H. Matthews, ‘Surrealism and England’, Comparative Literature Studies,
vol. 1, no. 1, 1964.
MoMA Learning, ‘Surrealism’, MoMA, accessed 20th March 2021.
Levy Silvano, The Scandalous Eye: The Surrealism of Conroy Maddox,
Liverpool University Press, 2003.
The British Library, ‘National Life Stories – Artists’ Lives: Conroy Maddox
interviewed by Robin Dutt’, 1996–1998.
NOTA
Ensaio originalmente publicado em Art UK, 2021.
ANNA NIEDERLANDER is UAE-born, Austrian art history student, and freelance writer, researcher and collection assistant. She is set to complete her Bachelor’s in Art History at the University of St Andrews, and will undertake a Master’s degree in Art History at the Courtauld Institute of Art in London. She is passionate about contemporary art, especially Middle Eastern art. Her favourite artist at the moment is Diana Al-Hadid.
DAVIDE GALBIATI (Itália, 1976). Para el artista, el tema de la conexión Cuerpo-Espíritu existe desde el principio de los tiempos y probablemente continuará indefinidamente. En esta dirección, Davide Galbiati busca un lenguaje plástico con formas simples y singulares que evoquen tanto a pueblos ancestrales como a civilizaciones de un futuro sideral. Sublima el aura humana en materia para hacer visible lo invisible. Se inspira en el trabajo de escultores antiguos, como Tutmosis (escultor del faraón Akenatón) y en las esculturas griegas arcaicas. El artista alimenta el ardiente deseo de oponer el ruido del mundo al silencio vibrante del quieto. Huye, pues, de las contorsiones dinámicas de las esculturas barrocas o neoclásicas para pensar en la calma telúrica de los antiguos faraones. Galbiati nos lleva a la escultura por el camino del silencio. Gracias al cariño inagotable de nuestra colaboradora Berta Lucía Estrada, Davide Galbiati es el artista invitado de esta edición de Agulha Revista de Cultura.
Agulha Revista de Cultura
Número 258 | dezembro de 2024
Artista convidado: Davide Galbiati (Itália, 1976)
Editores:
Floriano Martins | floriano.agulha@gmail.com
Elys Regina Zils | elysre@gmail.com
ARC Edições © 2024
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FLORIANO MARTINS | floriano.agulha@gmail.com
ELYS REGINA ZILS | elysre@gmail.com
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